In this month of Rajab, a momentous event occurred: Allah (swt) honored His Messenger (saw) by taking him on a night journey from the Sacred Mosque in Makkah to Al-Masjid Al-Aqsa in al-Quds (Jerusalem). This followed the persecution the Prophet (saw) and his Companions (ra) faced from the disbelievers of Quraysh, and the grief he experienced at the death of his wife Khadija,
At the invitation of King Abdullah II, Indian Prime Minister Narendra Modi visited Jordan on December 15-16, 2025, coinciding with the 75th anniversary of the establishment of diplomatic relations. Modi praised his visit to Jordan, describing it as “immensely productive.”
US Senator Lindsey Graham said, "Whether you’re a Christian evangelical or not, Israel is a good deal for America. If the IDF, Mossad, and Shin Bet went away tomorrow, we would be blind in this region. The money we provide to Israel, we get back tenfold in terms of security."
On 18 December 2025, The Telegraph warned that Britain’s rising public debt has become “the single biggest” national security threat, arguing that heavy reliance on borrowing leaves the state dangerously exposed to market pressure, foreign creditors, and sudden shifts in interest rates. The article stresses that debt‑servicing costs are now so large that they constrain defence spending, infrastructure investment,
The Trump administration announced on December 15, 2025, a significant expansion of its travel ban policy, set to take effect on January 1, 2026. According to the White House, nationals from six additional countries including Burkina Faso, Mali, Niger, South Sudan, Syria and holders of Palestinian Authority (PA) travel documents will not be eligible to enter the United States.
Nussrah Magazine Issue 88
Rajab - Sha'ban 1447 AH / JANUARY - FEBRUARY 2025 CE
After three years in power, the Madani Government led by Datuk Seri Anwar Ibrahim continues to mark its anniversary with various programmes, conventions, and slogans centred on the narrative of national reform. Yet behind the celebratory tone and the repeated rhetoric of change,
Is leaving the concession (rukhsa) and acting upon the strict ruling (azimah) prohibited? And is leaving the strict ruling and acting upon the concession obligatory? Does this contradict the principle that commanding something is not a prohibition of its opposite, and prohibiting something is not a command for its opposite? Is refraining from eating described as prohibited, or is it considered leaving an obligation?
