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Tafseer Al-Baqarah [2:272-274] From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah [لَّيْسَ عَلَيْكَ هُ

The ayaat continue discussing spending in charity, but Allah (swt) Almighty mentions during this a part of the verse that, on the surface, seems unrelated to charity. In the Arabic language,...
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Tafseer Al-Baqarah (2: 267-271) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah,

The verses continue in the context of spending. After Allah (swt) clarified that spending in the way of Allah (swt) must be without reminders of generosity or harm, otherwise that spending would not be accepted by Allah (swt).
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Tafseer Al-Baqarah (2: 263-266) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah,

Allah (swt) explains the following in these verses:1. In follow-up to the previous verses, it is clarified that sincerity to Allah (swt) in spending for His cause is obligatory. The one who spends should not pursue spending, with reminders of generosity or harm.
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Tafseer Al-Baqarah (2: 261-262) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

After that, the verses began thereafter by mentioning Iman and believers. They mention that Allah (swt) is their Guardian and that the Kuffar are allies of Taghut (طاغوت). Then follows the mention of the signs of Iman and the resurrection of the dead. And after that, in these two noble verses, Allah (swt) mentions about spending, which is the second topic with which this part of the noble Quran starts:
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Tafseer Al-Baqarah (2: 258-60) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Ar-Rashtah

In these verses, Allah (swt) demonstrates how He (swt) strengthens those who believe, in their encounters with the tyrants, and how the arguments of the disbelievers are rejected and invalid. Then Allah (swt) elucidates some of the evidence of His (swt) greatness in creating His (swt) creations, and His (swt) ability to resurrect the dead, affirming that Allah (swt) is All-Mighty and All-Wise...
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Tafseer Al-Baqarah (2: 252) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

With this verse, Allah (swt) confirms what He revealed to His Messenger (saw) of rulings and verses, indicating the truth of his Prophethood (nabuwwah), may Allah’s prayers and peace be upon him. Everyone who contemplates the ayaat, with the miracle in their language and style, and the truthfulness of their informing of the Unseen (mughayyibaat),
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Tafseer Al-Baqarah (2: 249-51) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

After the Children of Israel (Bani Israeel), after Musa (as), were given the definitive argument that Taloot [Talut] is their king. That is when the Taaloot was brought to them. They believed and marched with Taloot to meet their enemy. Then Taloot informed them that Allah (swt) tried them with a river as a test to demonstrate their truthfulness and sincerity in meeting their enemy.
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