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Tafseer Al-Baqarah (2: 228-230) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah:

“Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the…
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Tafseer Al-Baqarah 2: 226-227

“For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful. (226) And if they decide on divorce - then indeed, Allah is Hearing and Merciful. (227)”
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Tafseer Al-Baqarah (2: 224-225)

“And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.(224) Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.(225)”
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Tafseer Al-Baqarah (2: 222-223)

After Allah (swt) has clarified the prohibition of marrying the disbelieving women, except for the chaste women from the People of the Book, after He (swt) has clarified the prohibition of marrying the believing women to all kind of disbelieving men without exception, Allah (swt) clarifies in these two verses the rulings related to the cohabitation of husbands with their wives, that would lead to pure and harmonious married life.
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Tafseer Al-Baqarah (2: 219-220)

The verses continued to reveal upon the Messenger of Allah (saw) in this noble surah, explaining the Shariah rulings of many issues in building the firm Islamic personality in terms of Aqeedah and Sharia rulings i.e. building the Islamic mentality and disposition, in order for a Muslim to be sincere in faith and strong in adherence to the rulings of Islam:
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Tafseer Al-Baqarah, 2: 216-218

“Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not. (216). they ask you about the sacred month - about fighting therein. 
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