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Tafseer Al-Baqarah (2: 236-237) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah:

Allah (swt) makes clear for us in these two verses what follows:1) There is no blame on men if they divorce their wives before consummating the marriage with them and before a dowry is specified for them. Instead, in this case, the men must give them some reasonable provision to soothe for them the loneliness of divorce without specifying the amount, but it depends on what he can bare, rich…
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Tafseer Al-Baqarah (2: 233-235) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

When a woman is divorced, whilst she has an infant at the age of breastfeeding, the father of the infant must provide maintenance for breastfeeding the infant, by providing food and clothing to the mother, during the breastfeeding period. That is, he must provide her wages during the breastfeeding period, which is two complete years, if the father wants to complete the breastfeeding period.
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Tafseer Al-Baqarah (2: 228-230) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah:

“Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the…
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Tafseer Al-Baqarah 2: 226-227

“For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful. (226) And if they decide on divorce - then indeed, Allah is Hearing and Merciful. (227)”
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Tafseer Al-Baqarah (2: 224-225)

“And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.(224) Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.(225)”
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Tafseer Al-Baqarah (2: 222-223)

After Allah (swt) has clarified the prohibition of marrying the disbelieving women, except for the chaste women from the People of the Book, after He (swt) has clarified the prohibition of marrying the believing women to all kind of disbelieving men without exception, Allah (swt) clarifies in these two verses the rulings related to the cohabitation of husbands with their wives, that would lead to pure and harmonious married life.
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