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Ideological Questions

Ideological Questions (80)

Ameer's Question & Answer: Sadaqat Al-Fitr and Kafara (Expiations) in Monetary value

Question: Assalamu Alaikum Wa Rahmatullah Wa Barakatuh. I ask Allah that you are well and in good health.What is the ruling on giving sadaqat Al-Fitr and Kaffara (expiations), such as an atonement for an oath and zihaar, in monetary value? Can the money be given as the allocation given by Allah in the expiation (kaffara) of the oath: that it is given to 10 masakeen, and 60 in the expiation of zihaar?

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Ameer's Q & A: Who is Addressed by this verse? O you who have believed, if you support Allah, He will support you and plant firmly your feet.

May Allah grant everyone the success in what brings good for Islam and the Muslims. Allah (swt) says:

[إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ] “...if you support Allah, He will support you and plant firmly your feet” [Muhammad: 7]

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Ameer's Q & A: Every Action has a Value that a Person Takes into Account to Achieve it While Doing the Action

The question is related to the topic of values included in the book, The Concepts of Hizb ut Tahrir:
Does working for the Khilafah (Caliphate) by attending circles and da’wah work achieve a humanitarian value or a spiritual value?
Do state actions also achieve a spiritual, humanitarian, moral or material value?

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Ameer's Q & A: Why Didn’t the Prophet (saw) Ask Nusra (Material Support) from Quraish?

To clarify the question, was the Messenger’s (saw) refusal to ask Nusra (material support) from Quraish because they were not qualified to provide it in the first place, or just because they rejected Islam, and I mean the leaders of leaders of Makkah? If that is the case, didn’t the Messenger (saw) ask Nusra from the people of Yathrib despite the fact that the leaders and Chiefs in Yathrib did not embrace Islam and did not give the Nusra!! Please clarify. Barak Allah feek and Jazak Allah Khair.

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Ameer's Q & A: Definition of the Islamic Aqeedah and the Mutakallimīn [Scholastics]

It seemed to me that this saying contradicts with his above saying about the errors of the Mu’tazilah in drawing analogy of the justice of Allah (swt), which is not sensorially perceived, with the justice of man. How can we rationally sense the justice of Allah (swt) without a Shari’ evidence, and then say His punishing the kafir, munafiq and disobedient would constitute injustice?

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Ameer's Q & A: The Hadith: "لا يأتي زمان إلا الذي بعده شر منه" “For no time will come upon you but the time following it will be worse than it. I heard that from the Prophet.”

Al-Zubayr bin ‘Adi, may Allah have mercy on him, said: “We went to Anas bin Malik, may Allah be pleased with him, and we complained to him about the wrong we were suffering at the hand of Al- Hajjaj. Anas bin Malik said:"اصبروا فإنه لا يأتي زمان إلا والذي بعده شر منه حتى تلقوا ربكم، سمعته من نبيكم ﷺ". “Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from your Prophet (saw).” [Extracted by Al-Bukhari]

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