Our sheikh, is the bank selling what it does not own forbidden to the bank or to the buyer?
If the merchant, does not have the goods but requests them from another merchant and sells them to the buyer, considered from “selling what he does not own”?
I ask Allah to bring the victory by your hands soon, for He is the Guardian and the All Able. My question is about the concept of renewal mentioned in the Hadith of the Messenger (saw)
Ameer in our village in Tunisia these days, the muezzin called for Maghrib prayer 3 minutes before the time, so we broke our fast, but after we broke our fast, the mosque official informed us that the call to prayer was before the time, so is our fasting here correct or not (i.e., it is fasid)?!
a) Are Harut and Marut angels? Or are they from mankind with angelic qualities? There are sheikhs who say that they are people who have great knowledge, according to the meaning of the Arabic language. And if they are angels, how did they communicate with the humans at that time?
I mean, the zakat on trade merchandise is the value of the commodity offered for sale, the value of selling it from the payer of zakat to his customers, not the value that the payer of zakat buys it with! If I bought 10,000 mobile devices and sold them for 15,000. Zakat is from the 15,000.
Is this correct?!
My question is related to the Fajr prayer, which is known for its timing with the call to prayer in all countries, which is with the darkness of the night, i.e., before dawn.
My question is when is the Fajr prayer correct, is it with the call to prayer or with the break of the true dawn (buloogh alfajr)?
It is stated in The Islamic Personality Volume I, p. 307 (Arabic version), that connotations (Dalalat) are divided into original connotation (Dalalat Al-Asl) and the appendant (secondary) connotation (Dalalah Tabi’ah)
May you be in best health and wellbeing. I have a question about Joint-Stock companies:
Why do we not consider the constituent assembly of Joint-Stock companies as an offer and acceptance?
