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News & Comment Loneliness - A Killer in an Increasingly Busy World

  • Published in Analysis
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News:

Joyce Carol Vincent's door was broken down in order to serve her an eviction notice. Instead, they found her corpse slumped on the sofa, with the light from the TV still flickering. By 2006, she had lain there for almost three years. Letters flooded the hallway and the presents she had just wrapped, for Christmas 2003, laid around her skeleton.

It is not clear how she died, but it is clear that it took three years for anyone to discover her death. A 38-year-old lady who had sisters, friends and former colleagues had been failed by her social circle and the wider society. Her flat was in a busy area of north London but no neighbours reported anything amiss.

Comment:

Joyce Carol Vincent's story illustrates the social isolation condemned recently by Jeremy Hunt, the UK Heath Minister as a "national shame". Loneliness is deadly in Western societies. So it makes sense that the government should seek to tackle isolation as a public-health priority but is a set-piece ministerial intervention - big speech, press releases, newspaper headlines - the way to tackle this issue? What actually changes after this speech? What has changed after such previous interventions?

Loneliness in western societies has many manifestations. Some children fail to look after their parents, abandoning them as they go in search of jobs or a better life abroad.

Now, loneliness also affects many young people. Surveys by the Mental Health Foundation suggest that young people are more likely to feel lonely than older people. Britain has seen a big rise in people living alone, from 17% of all households in 1971 to 31% now. Many have chosen this solo lifestyle. To what cost?

Added to a culture that exalts individualism, solo living breeds isolation and loneliness. The capitalist economic model prevalent in the West grants its winners all manner of economic freedoms, but it does so while weakening social bonds. People often move looking for work, or moving abroad to get a job, leaving friends and family behind. Facebook, twitter and skype can fill some of the gaps but is no substitute for friends and family in testing times.

This individualism has been exported around the world as other nations embrace the western economic model so even traditionally family-centred cultures like Japan and China have started to experience similar problems.

Islam's emphasis on maintaining family ties, parents duties towards children and the high reward for those who care for elderly parents are enduring values which are the only antidote to the growing and deadly epidemic of loneliness - in an increasingly busy word.

 

 

Written for the Central Media Office of Hizb ut Tahrir by
Taji Mustafa
Media Representative of Hizb ut-Tahrir in Britain

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The Answer to the Question: The Ruling on Working for the Palestinian Authority as a Police Officer or Any Other Work To Abu Yasser (Translated)

  • Published in Q&A
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Question:

As-Salaam Alaikum Wa Rahmatullah Wa Barakaatuhu

My dear brother, I have a question. I live in the city of Khalil ul Rahman (Hebron) and everyone knows how we are afflicted with suffering by this Palestinian Authority and how destructive it is and its reality is well-known. My question has two parts:

First: Is everyone who is associated with its departments considered sinful i.e. is it not permissible, including to be a traffic policeman?

Second: What is the ruling for the one who works for them (in their headquarters) as craftsmen, like builder, tillers, and mason, etc?

Wa Alaikum us-Salaam wa Rahmatullah wa Barakatuhu

Answer:

Wa Alaikum us-Salaam wa Rahmatullah wa Barakatuhu,

1. As regards to working as a police officer for the Palestinian Authority, Abu Ya`la reports a hadith in his Musnad as well as Ibn Hibban in his Sahih and the wording is to Abi Ya`la, that: Abu Sa`id and Abu Hurayrah both said that: the Messenger of Allah (saw) said:

«لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَكُونُ عَلَيْكُمْ أُمَرَاءُ سُفَهَاءُ يُقَدِّمُونَ شِرَارَ النَّاسِ، وَيَظْهَرُونَ بِخِيَارِهِمْ، وَيُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا، فَمَنْأَدْرَكَ ذَلِكَ مِنْكُمْ، فَلَا يَكُونَنَّ عَرِيفًا وَلَا شُرْطِيًّا وَلَا جَابِيًا وَلَا خَازِنًا»
"A time will come when you will have idiotic and despotic rulers over you putting forward the most evil of people and follow them in their choices and they will delay the Prayer from its fixed times. So if you are in that time, then do not be a corporal, a policeman, a tax collector or treasurer..."

The hadith mentions the unrestricted prohibition by the Messenger of Allah for being any of these persons when the ruler is idiotic and despotic. However, al-Tabarani extracted in his [al-Mu`jam] al-Saghir and al-Awsat from the following narration from Abu Hurayrah: «فَمَنْ أَدْرَكَ مِنْكُمْ ذَلِكَ الزَّمَانَ فَلَا يَكُونَنَّ لَهُمْ جَابِيًا، وَلَا عَرِيفًا، وَلَا شُرْطِيًّا ْ» ‘Whoever is present at that time, then let him not be a tax collector, treasurer or policeman for them'. He said: «فَلَا يَكُونَنَّ لَهُمْ» ‘and do not be for them' which is a restricted prohibition due the letter ‘lam/اللام' denoting ‘specification' (lam li'l-ikhtisas). This indicates the prohibition relates to working for those specific rulers, such as protecting them, or working as a private security service for them as well as a treasurer for them or any other such security services.

The principle in Usul [al-Fiqh] is that the unrestricted (mutlaq) is understood by the restricted (muqayyad). Therefore, the prohibition refers to working as an officer or policeman that involves security and protection of the rulers like guarding the president and his aides, treasurer to his wealth or a policeman for the state security and such jobs.

As for regular police departments, it is permitted provided of course that does not involve oppressing others or taking their rights but investigating the truth of work. This is not only the case for the police department but for every department. Therefore, it is permitted to work as a traffic police officer and in similar posts.

2. Regarding other kinds of work such as being employed as a tiller, builder, mason, then, these are permitted. A contract of employment (ijarah) is permitted whether for a Muslim or non-Muslim as long as the work is permitted in origin and there is not in an actual state of war with non-Muslims because such a situation has specific Shar'i rulings. Ibn Majah relates from Ibn `Abbas that:
أَصَابَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَصَاصَةٌ فَبَلَغَ ذَلِكَ عَلِيًّا فَخَرَجَ يَلْتَمِسُ عَمَلًا يُصِيبُ فِيهِ شَيْئًا لِيُقِيتَ بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى بُسْتَانًا لِرَجُلٍ مِنْ الْيَهُودِ فَاسْتَقَى لَهُ سَبْعَةَ عَشَرَ دَلْوًا كُلُّ دَلْوٍ بِتَمْرَةٍ فَخَيَّرَهُ الْيَهُودِيُّ مِنْ تَمْرِهِ سَبْعَ عَشَرَةَ عَجْوَةً فَجَاءَ بِهَا إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

"The Prophet was in need of food and news of that reached `Ali. He went out seeking work so that he could earn something to give to the Messenger of Allah. He came to a garden belonging to a Jewish man and he drew seventeen buckets of water for him, each bucket for a date.

The Jew gave him the option to take seventeen of his `ajwah dates (a high quality of dates) and he brought them to the Prophet of Allah."
Al-Tirmidhi also narrated something similar and it is an evidence that it is permissible to seek work in the permissible (mubah) areas with a non-practicing Muslim because it is allowed to work for a non-Muslim. Thus, working for the authorities in a permissible job is allowed.

 

Your brother,
Ata Bin Khalil Abu Al-Rashtah

 

 

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