I noticed that the Hizb infers that Qiyas is a Sharii source through definitive evidences and others indefinite, though when the Hizb rejected the sayings of those who use the Consensus of the Righteous Khulafa' as a Shari'i source, it used to say that their evidences are indecisive and are hence unsuitable for inference. It could be said that the indefinite evidences can be (used) يستأنس بها (to elicit from).…

I adopt every idea of the Hizb, in thought and action; I don't leave a place or a meeting without being recognised for the Hizb's thoughts; until my name became associated with the Hizb; despite the fact that I am not part of the Hizb due to an external reality that was imposed on me which was beyond my control, as far as I am concerned. After all this, am…

if a person sins and is punished by a punishment issued by the man-made law. Such as if he kills he is killed or if he steals he is imprisoned, knowing that the punishment of theft, is the cutting of the hand. If this is the case would this punishment expiate the burden of this sin on the Day of Resurrection??

What is the ruling on registering the party with governments in Dar al-Kufr such as Indonesia? And can you explain to us the reasoning of the evidences? The scholar Ash-Shafi'i said in Al-Umm: that the Halal in Dar al-Islam is Halal in Dar al-Kufur and the Haram in Dar al-Islam is Haram in Dar al-Kufr