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Question & Answer: The meaning (making my own Ijtihad) According to the Scholars and Mujtahideen

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Question:

The book The System of Islam states: [Thirdly: If there is an opinion which is intended to unify the Muslims for their own good, then it is allowed for the Mujtahid to leave the result of his Ijtihad, and to take the judgment that intends to unify the Muslims, as happened with 'Uthman (R.A) when he was given the Bay'ah.] End

And the following is stated in the book The Islamic Personality Volume I:(Fourthly: If there is an opinion by which it is intended to unify the Muslims for their own good, then it is allowed for the Mujtahid to leave the result of his Ijtihad, as happened with ‘Uthman (ra) when he was given the Bay'ah as Khalifah. It has been reported about 'Abdur-Rahman b. 'Awf (ra) that, after he consulted the people individually and together, in secret and openly, he gathered the people in the mosque, ascended them to the minbar and made a long supplication. He then called 'Ali (ra), held his hand and said: ‘do you pledge to me that you will rule according to the Book of Allah (SWT) and the Sunnah of His Messenger (saw) and the opinions held after him (SAW) by Abu Bakr  And 'Umar?' Ali (ra) replied: ‘I pledge to you on the basis of the Book of Allah (swt) and the Sunnah of His Messenger, but I will exercise my own Ijtihad.' So ‘Abdur-Rahman b. ‘Awf (ra) let go of his hand and then called for 'Uthman (ra) and said to him:‘do you pledge to me that you will rule according to the Book of Allah (swt) and the Sunnah of His Messenger and the opinions held after him (saw) by Abu Bakr  And 'Umar?' Uthman (ra) replied: ‘By Allah (swt) yes!' 'Abdur-Rahman (R.A) raised his head towards the ceiling of the Mosque, his hand in Uthman's hand, and said three times: ‘O Allah (SWT), hear and bear witness!

And the question is that I found it in other narrations read as "but to the best I can and to the extent of my ability" and "to the extent of my knowledge and ability", so is it the same meaning as: "that I will exercise my own Ijtihad"? Also, I read another narration that Ali bin Abi Talib agreed but said (as much as I can), so what is the validity of that?

Answer:

Yes, there is no difference between those phrases according to the scholars and Mujtahideen, and to clarify this I say:

-          It is mentioned in Ibn Kathir's The Beginning and the End: "So come to me Ali, so he came to me under the minbar and ‘Abdur-Rahman took his hand and said "Do you pledge that you will rule according to the Book of Allah (swt) and the Sunnah of His Messenger (saw) and the actions of the two Khaleefahs after him?' Ali (ra) replied:By Allah, No, rather according to my efforts and extent of my ability..." End

-          It is mentioned in Tabari's History of Prophets and Kings: "And Ali was summoned, and he said 'Do you promise to act according the Allah's Kitab and the Sunnah of his Prophet and the precedent of the two Khalifas after him?' He said: I want to do and act to the extent of my knowledge and power..." End

And perhaps when you read the likes of these narrations you supposed that "to exercise my own Ijtihad" is different from "to the best I can and to the extent of my ability", and from "to the extent of my knowledge and ability", but they have the same meaning. For Ali (ra) had differentiated between following the Kitab and Sunnah and following the actions of Abu Bakr and 'Umar, as he agreed to follow the Kitab and Sunnah, but exempted the actions of Abu Bakr and Omar for his capability and actions, meaning his Ijtihad.

And this is what the scholars understood, and it is mentioned in the preface and summary of evidences for the Qadi Abi Bakr al-Baqlani' al-Maliki  who died in the year 403 AH the following:

"And they said 'how can 'Abdur-Rahman's allegiance to Othman be valid when he pledged allegiance to him under the condition that he follow the rulings of Abu Bakr and 'Umar', and it has been narrated that he said to Ali we give you the Bayah and give allegiance to you provided that you rule according to Allah's Kitab and the Sunnah of his Prophet and the Sunnah of the two Sheikhs after him and Ali said 'One like me cannot be more prominent but I make Ijtihad according to my opinion' and he offered that to 'Uthman and he agreed to the condition and gave him allegiance..." End. So he had conveyed with the phrase "Ijtihad according to my opinion."

And likewise, Sirkhasi who died in 483 AH has mentioned in his Roots this understanding, saying:

"Then 'Umar made the issue consultative after he recommended six persons and they agreed to make 'Abdur-Rahman responsible for the appointment after he withdrew himself, so he offered to Ali that he act according to the opinion of Abu Bakr and 'Umar and he said 'I will act according to Allah's Kitab and the Sunnah of his Prophet and then make Ijtihad according to my own opinion' and then he also offered this condition to 'Uthman and he accepted it and appointed him" End. So he conveyed with the phrase "make Ijtihad according to my own opinion."

And this is a known fact even in research institutes in the modern era, and in the Islamic University of Medina's Deanship of Academic Research Journal (1423 AH/2002) is the following:

"Abdul Rahman bin 'Awf gathered the Muslims in the Masjid... and called Ali, and 'Abdur-Rahman had authorized the selecting of the Khalifah after he had withdrew himself, given that the Muslims would follow him by giving allegiance to who he gave allegiance to.

And 'Abdur-Rahman placed his hand in the hand of Ali saying that we give you allegiance that you act according to Allah's Kitab and the Sunnah of his Prophet and the Ijtihad of the two Sheikhs - meaning Abu Bakr and Omar- and Ali did not agree to the Ijtihad of the two Sheikhs and said: Instead I will make Ijtihad according to my own opinion, so he pushed his hand and called 'Uthman (ra) and he accepted the Ijtihad of the two Sheikhs though what happened after that is what happened." End

And because of this there is no contradiction between "I will follow my own Ijtihad", and " to the best I can and to the extent of my ability", and "to the extent of my knowledge and ability," for all of them are the same according to the scholars according to what Allah has given them in knowledge, so if any of these phrases are used to express it then it is correct, especially if the issue is in the setting of extracting a judgment from the evidences as is in our book, and therefore if you see it mentioned as "I will follow my own Ijtihad" instead of "to the best I can and to the extent of my ability" or "to the extent of my knowledge and ability" then there is nothing in that if it was in the case of extracting a judgment.

-          As for what came in the question about what Imam Ahmad extracted in his Musnad, he said: "I said to 'Abdur-Rahman bin Awf: ‘How did you give the Bay'ah to 'Uthman instead of Ali?' He said: ‘What is my fault?' I began with Ali, so I said: ‘I give you the Bay'ah on Allah's Kitab and the Sunnah of his Prophet, and the precedent of Abu Bakr and 'Umar.' And he said: ‘In that which I am able to.' He said: ‘Then I offered it to 'Uthman, and he accepted it.' End. This is a weak chain (isnad), Sufyan bin Waki' has been described as weak more than once, in his book Al-Taqreeb, Al-Hafith said, "Sufyan bin Waki', his hadith has been dropped," and likewise Abu Zar'a Al-Razi described him as weak in his book The Weak Ones, and Ibn Abi Hatim in The Wound and the Amendment quoted him in it as saying "I asked Abu Zar'a about Sufyan bin Waki' as that he had said that he lies, and he said yes". And therefore, the Hadith is weak and not reliable.

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Question & Answer: Extraction of Gold & Silver

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Question:

1. In light of what was mentioned in the booklet, The Economic Crises, please comment on the policy of issuing currency by the state. If huge amounts of silver or gold were discovered in the mines under the state's control, is the state responsible for extracting the gold and silver and issuing it as currency? And can the state choose to not extract the gold and silver because it does not wish to destabilize the exchange rate?

2. How will the Khilafah "Caliphate" be able to practically regulate the standard of gold and silver? For example, if gold and silver are scarce in a land, how is the Khilafah "Caliphate" going to manage this issue? Is there going to be an issuance of a new currency backed by gold and silver in addition to the current paper currency? Or will the paper currency be backed with other assets with the aim of discovering enough gold and silver to cover the backing of the currency with gold and silver completely?

Answer:

1.    The extraction of gold and silver must be handled by the state, not just because

the legal currency is based on it, but also because the underground metal are public property.

And the state will extract gold according to its need for currency and its consumption, and the Sharia'a rules create a balance due to the following factors:

The currency is gold and silver...pricing-fixing is forbidden... if the price increased in a province of the state, then the state must return it to its normal state by bringing the commodity from other provinces and increasing its quantity in the markets as a matter of caring after the affairs of the Ummah... hoarding is forbidden... the state's need for manufacturing is a necessity... etc.

All these factors organize the process of extracting gold and silver automatically, so there is no inflation of prices, because the monetary system of gold and silver makes the margin of increase in prices so small that it is almost non-existent, and it is stated in the book The Economic Crises: "And this system achieved stability and steadied the unit value on both the internal level and external level, and the proof is that the record for pricing with gold in the year 1910 was almost the same level that it was in 1890." End.

2. But the postulation that the state will be established in a land scarce in gold and silver is an unrealistic assumption, for all the Islamic lands which the state is expected to be established in contain many gold and silver mines, and contain commodities that other countries need, such as oil and gas, and the state will not sell them to the world except in exchange for gold and silver or exchanged goods, and we have paper assets in the banks of those countries, and we will exchange them for goods... and also our lands are self sufficient pertaining to basic goods, so their sanctions will not effect us if they use them, instead the effect will be more severe and tougher against them.... And likewise in our banks we have tangible currencies...And it was revealed to us that Allah has blessed several Muslim lands with resources in ample quantities...

So do not despair and be reassured, and pray for Allah Almighty to hasten the Nusrah, and He is the Strong, the Aziz.

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US-Bangladesh Partnership Dialogue is a Dialogue between Two Murderous Governments: The Master Dictates and the Servant Obliges  

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Event:

The second US-Bangladesh Partnership Dialogue was held during 27-28 May 2013 in Dhaka.  The partnership dialogue is now an annual reporting and performance evaluation event where Hasina government reports and takes policy directions from its master, the US. Through these dialogues the US can officially dictate on policy matters of Bangladesh ranging from politics, business to security issues. Sheikh Hasina's government had to discuss labour issues, the agreement on trade and investment - TICFA, private investment, Grameen Bank, Indo-pacific corridor, relationship with India and Myanmar, climate change, renewable energy, the so-called counter terrorism, women empowerment, health, food security, police training etc in the dialogue. It was difficult to find out what was left out from the agenda.

Before the dialogue, US Ambassador Dan W Mozena said that current political crisis in Bangladesh, upcoming national election and dialogue between the BNP and Awami League, Hefazat-e-Islam's 13 point demands, ongoing trial of crimes against humanity etc will also be discussed in the dialogue. He said that we (USA and Bangladesh) are friends and friends can discuss all current issues of each other. US Under Secretary for Political Affairs Wendy R Sherman, who led the US delegates, said that Bangladesh needs to stop the cycle of violence before elections.  She said that the United States has a vital interest in ensuring the success of the Bangladesh while the partnership between the two countries is deeply rooted in shared democratic values, strong economic ties and mutual security concerns.

Comment:

Successive governments of USA are murderers of thousands of innocent Muslim men, women and children in Iraq, Afghanistan and Pakistan. Current US administration is also responsible for allowing Bashar government to survive so that it can kill thousands of Muslims in Syria. On the other hand, Sheikh Hasina government is the murderer of the Ulema, the Huffaz and army officers in Bangladesh. Indeed, murderers of Muslims are partners. However, the partnership is dictatorial and lopsided, where the US government orders and Bangladesh obeys; where Bangladesh can never point fingers to US wrongdoings, while the US says and does as she wishes.

Did Hasina's government raise the internal issues of USA in the dialogue such as poverty in USA, gun control issue, situation of Muslims residing in USA or US foreign policy matters such as its policy towards Muslim lands in general, drone attacks in Pakistan, its role in Syria? Did Bangladesh point out that the ideology of capitalism practiced by USA has devastated the whole world politically, economically and culturally? Did Bangladesh ask USA to stop its attack on Islam and Muslims in the name of the ongoing war on terror?

Allah (swt) warned us against taking His enemy and our enemy as friends. Allah (swt) said,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَنْ تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِنْ كُنْتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنْتُمْ وَمَنْ يَفْعَلْهُ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ (*) إِنْ يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ

"O you who Believe! Do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the Truth... You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.  If they gain dominance over you, they would be to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve." [Surah Mumtahanah 1-2]

Following the footsteps of USA has already resulted in despair and destruction all over the world. We must abandon so-called friendship with USA immediately and adopt Islam as an ideology for our state. There is no doubt that Islam will be victorious and the Islamic Khilafah "Caliphate" state will dictate policy of the whole world according to the Qur'an and Sunnah, as our Prophet (saw) said,

"لا يبقى على ظهر الأرض بيت مدر ولا وبر إلا أدخل عليهم كلمة الإسلام بعز عزيز، أو بذل ذليل"

"Surely, this deen will reach the boundaries of the day and night and Allah will not spare a rural or an urban dwelling except that He would cause Islam to enter it by elevating some and degrading others. A glory with which Allah elevates Islam and a humiliation with which Allah degrades Kufr (disbelief)". [Ahmad and Ibn Hibban]

 

Muhammad Raiyan Hasan

Member of Hizb ut Tahrir, Wilayah Bangladesh

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Ukraine:  Massive Rally for the 92nd Hijri Anniversary of the Demolition of the Khilafah

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Hizb ut Tahrir / Ukraine organized in the capital of Crimea (Simferopol) under the title "One Ummah... One Banner" for the 92nd Hijri Anniversary of the Demolition of the Islamic Khilafah "Caliphate".  Ukrainian authorities tried to prevent the Muslims from organizing the rally, but failed to do so. The rally went forth Praise be to Allah.

 

 

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Crimes against the Muslims of Ash-Sham The Tyrant of ash-Sham and the Iranian Regime and its Hizb in Lebanon Repeat Hulagu's Destruction of Baghdad in Qusair!

Hizb ut Tahrir has condemned the evil alliance against Al-Qusair, Syria. The alliance of Bashar, the Iranian government and its Hizb in Lebanon has violated Islam in its aggression against the Muslims of Syria to prevent their blessed revolution from restoring Islam as a rule and state. In order to condemn their role Hizb ut Tahrir has issued a leaflet with the title:

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Headline News: June 12, 2013

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Headlines:

  • US Spy Leak 'Most Important Ever'
  • Egyptian Warning Over Ethiopia Nile Dam
  • Jordan War Games: Patriot Batteries, F-16s and 4,500 US Troops Near Syrian Border
  • Saudi Prince Sues Forbes for Undervaluing His Wealth by $9.6 Billion
  • America's Agent Zardari: Militancy and Terrorism are Greatest Threat to Pakistan

Details:

US Spy Leak 'Most Important Ever':

The Daily Mail describes him as one of a new breed of whistle blower. Traditionally, spies who have leaked government secrets have remained in the shadows, the paper says. But "not this 29-year-old geek," it says. Far from waiting for the dust to settle on his stunning revelations, he jumped into the limelight.  Daniel Ellsberg, who leaked the Pentagon Papers in 1971, writes in the Guardian that there has not been in US history a more important leak than Snowden's - and that, Ellsberg adds, certainly includes his own. The Daily Telegraph reports that the United States is bracing itself for a drawn-out effort to extradite Mr Snowden.  According to the Times, the US has an extradition treaty with Hong Kong - where he has taken refuge - but Beijing has the power of veto. Rupert Cornwell in the Independent asks whether China, which has been accused of stealing US electronic secrets, has the ultimate say in whether the leaker is extradited to face the justice of the US cyber-intruder.

Egyptian Warning Over Ethiopia Nile Dam:

Egyptian President Mohammed Morsi has said "all options are open" to deal with any threat to his country's water supply posed by an Ethiopian dam. Mr Morsi said he was not "calling for war", but that he would not allow Egypt's water supply to be endangered. Egypt was apparently caught by surprise when Ethiopia started diverting the Blue Nile last month, amid works to construct a hydroelectric dam. The river is a tributary of the Nile, on which Egypt is heavily dependent. The Great Ethiopian Renaissance Dam is a $4.7bn (£3.1bn) project that Ethiopia says will eventually provide 6,000 megawatts of power. It says the Blue Nile will be slightly diverted but will then be able to follow its natural course. "Egypt's water security cannot be violated at all," Mr Morsi said on Monday. "As president of the state, I confirm to you that all options are open. If Egypt is the Nile's gift, then the Nile is a gift to Egypt,'' he said, quoting popular sayings about the river in an emotive televised speech. "The lives of the Egyptians are connected around it... as one great people. If it diminishes by one drop then our blood is the alternative." Analysts say Mr Morsi could be using the issue to distract attention from severe domestic political and economic challenges. Egypt is particularly dependant on water supply from the Nile, and its growing population has been placing that supply under increasing strain. Sudan is also reliant on Nile waters.

Jordan War Games: Patriot Batteries, F-16s and 4,500 US Troops Near Syrian Border:

Multinational military exercise ‘Eager Lion' has been launched in Jordan amid condemnation from neighbouring Syria and its ally Russia. The US brings Patriot missile batteries to the Syrian border, which could remain deployed afterwards. The exercises will last for 12 days, bringing together about 8,000 personnel from 19 countries, mostly Arabic, but also including the US and Europe. The manoeuvres will also involve some 3,000 Jordanian and 500 British troops. ‘Eager Lion' - which is being conducted only 120km from the Jordan-Syria border - is aimed at training personnel for the possibility of the Syrian civil war spilling into neighboring countries. Russia has raised concerns over the deployment of US Patriot missile batteries and F-16 fighter jets to Jordan: "We have more than once stated our opinion on this - foreign weapons are being pumped into an explosive region," Russian Foreign Ministry spokesperson Aleksandr Lukashevich said last week. "This is happening very close to Syria, where for more than two years the flames of a devastating conflict are burning that Russia and its American partners are trying to stop by proposing to hold an international peace conference as soon as possible," Lukashevich said. The organizers of ‘Eager Lion' say that the troops involved will also train for the possibility of a chemical attack, as Syria's neighbours fear that Damascus may lose control of its chemical weapons arsenal, which could then fall into the wrong hands. "We all have chemical training from any activity, so we continue to build those objectives into any exercise that we do," said US Major General Robert Catalanotti, the Director of Exercises and Training. Last week the US military revealed it may indefinitely leave behind the Patriot batteries and F-16s deployed in Jordan due to the threat of the violence in Syria crossing into Jordanian territory. Jordanian Army Major General Awni el-Edwan, Operation Chief of Staff, told reporters on Sunday that no US troops, Patriot missile complexes or F-16s would remain in Jordan after the exercises conclude: "The drills have nothing to do with any objective related to what is happening in Syria."

Saudi Prince Sues Forbes for Undervaluing His Wealth by $9.6 Billion:

Saudi Prince Alwaleed bin Talal is suing Forbes Magazine for undervaluing his wealth by $9.6 billion. Forbes annual "Rich List" gave bin Talal a net worth of $20 billion, listing him as No. 26th in terms of the world's wealthiest men. The prince, however, insists that he is worth as much as $30 million and Forbes' mistake can only be due to a bias towards Saudis. If Forbes is actually wrong about his worth (which they rarely are), it's not because of the prince's race. It's because the majority of his wealthy is spread through a plethora of investments all over the world, which of course means that exchange rates and fluctuating stock markets and other capitalist B.S. must be factored into the equation. Unable to obtain all the necessary information to figure out an exact net worth, Forbes probably just made an estimation based on all they knew about the prince's business endeavors. He owns large stakes in Apple, Twitter and News Corporation, not to mention huge and luxurious properties like the Savoy Hotel in London. He's also got a gold throne in the center of his private Boeing 747 jet. Even worse for Forbes is the fact that Alwaleed is suing in England, one of the several countries that publishes an edition of the magazine. There is no first amendment in England so it's incredibly easy to win a defamation or libel case there. Forbes is claiming that it has been the target of "intermittent lobbying, cajoling and threatening" by advisers to Alwaleed who want the prince's ranking changed either in a statement or a new version of the issue. Alwaleed believes he is being discriminated against because of his race.

America's Agent Zardari: Militancy and Terrorism are Greatest Threat to Pakistan:

Pakistan's President Asif Ali Zardari reiterated Monday that militancy and terrorism pose "the greatest threat" to his country. Addressing a joint session of Pakistan's parliament at the beginning of its first year, President Asif Ali Zardari urged the newly elected government of Prime Minister Nawaz Sharif to work toward finding solutions to economic challenges, a nation-wide deepening energy crisis and a Taliban militancy threatening the stability of Pakistan. "Militancy, extremism and terrorism pose the greatest threat to our national security.  The nation is united against militants.  We need strong leadership to overcome the threat," said Zardari.  After elections last month, and becoming the country's chief executive for a third time, Prime Minister Sharif promised to seek an end to the militancy through peaceful talks, rather than relying on military force. But President Zardari cautioned Monday against such attempts.  "We are ready to make peace with those willing to give up violence.  But we should also be ready to use force against those who challenge the writ of the state," he said.

 

Abu Hashim

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Question & Answer: Alloting in the Kharaji Lands

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Question:

It is stated in the book Funds in the Khilafah "Caliphate" State on page 79 (Arabic ed.), starting from the seventh line from the bottom of the page to the third line from the bottom, the following: "If the allocated land was uncultivated from the beginning of time, or it was cultivated and tilled then became neglected and uncultivated before Kharaj was imposed upon it, and the state had obtained the land in a legal manner and allotted it to a citizen, then its rule is like the rule of reviving uncultivated Kharaji land, it belongs to whoever revives it and secludes it, it's neck and its benefit if he is a Muslim and 'Ushr or half of the 'Ushr is due on him for it." End.

And the question is: Is it not the correct word 'Ushri instead of Kharaji that is underlined?

Answer:

1. It seems that the confusion arose because you thought that the revival of dead (barren) Kharaji land that had not been subject to Kharaj became 'Ushri. However the matter is not so, since it becomes 'Ushri for the Muslim, but it remains Kharaji to the Kafir.

However, the revival of dead (barren) land that has had Kharaj imposed on it does not take away its attribute of Kharaji, whether the ‘reviver' (cultivator) be Muslim or Kafir.

The book The Economic System on p. 133-4 Arabic ed. (corresponding to p.137-8 English ed.) states the following:

"Whoever cultivates a dead land of the 'Ushri land, he owned its neck and its benefit, whether he is Muslim or non-Muslim. For such land, the Muslim landlord is obliged to pay the Zakat ('Ushr) of the plants and fruits, which are entitled for Zakat once the amount of the harvest reached the Nisab. As for the non-Muslim landlord of such land, he pays the Kharaj, not the ‘ushr. This is because he is not one of those who are subject to pay Zakat and because the land cannot be left devoid of a payment, either Kharaj or ‘Ushr.

Whoever cultivates a dead land in Kharaji area where no Kharaj has been put over it before the he owns its neck and its benefit if he is Muslim. If he is non-Muslim he owns its benefit only. The Muslim landlord of such land is obliged to pay the 'Ushr with no Kharaj on him. While the non-Muslim landlord has to pay the Kharaj, similar to that put on its kuffar inhabitants at the time of its conquest.

Whoever cultivates a dead land in Kharaji area where Kharaj has been levied before it became dead, he owns its benefit only without owning its neck, whether the landlord is Muslim or non-Muslim. Such a landlord is obliged to pay the Kharaj because it is a conquered land. Therefore, the Kharaj remains on it at all times, whether owned by a Muslim or non-Muslim." End.

In The Introduction to the Draft Constitution in the explanation of Article 133 states the following:

"And whoever revives dead (barren) land in the Kharaij land that has not had Kharaj imposed on it, it becomes 'Ushri land (and has Zakat) if the reviver is Muslim, and the land is Kharaji (and Kharaj is imposed) if a Dhimmi revives it." End

The book Funds in the Islamic State on p. 42 Arabic ed. (p. 44-5 English edition) at the statement about 'Ushri lands states the following:

"Every barren (dead) land that a Muslim has revived. He said:

«من أحيا أرضاً ليست لأحد فهو أحقُّ بها»، ورواه البخاري بلفظ: «من أَعْمَر أرضاً ليست لأحدٍ فهو أحق»

‘Whosoever revives a land that belongs to nobody then he is more deserving of it'. Bukhari reported the same Hadith with the words: ‘Whosoever inhabits a land that belongs to nobody, he is more deserving of it'.

And this 'Ushri land remains 'Ushri, and does not change in to Kharaji except if a Kafir purchases 'Ushri land from a Muslim. Then he must pay Kharaj, and he does not pay the 'Ushr, because the 'Ushr is Zakat, and the Kafir is not from the people of Zakat, because it is a charity and purity for the Muslim, and the land must not be devoid of a function, either 'Ushr or Kharaj." End.

Accordingly, pertaining to your question "Is it not the correct word 'Ushri instead of Kharaji that is underlined?", rather it is correct that it should remain "Kharaji" because the issue is about allotting in the Kharaji lands if the land was barren and without previously imposed Kharaj.

And it is mentioned in the paragraph that you asked about in this chapter, and a few lines before it is the following: "But if the allotment was in Kharaji land - which is all the lands conquered by force such as Iraq and ash-Sham and Egypt - it is viewed...), and then begins with the details, so the subject is pertaining to the allotting in the Kharaji lands.

This is with the knowledge that reviving barren land in the Kharaji land and in the 'Ushri land makes the land 'Ushri if the reviver was a Muslim. And if the reviver is a Kafir then the Kharaji land remains Kharaji and the 'Ushri land remains 'Ushri, but he pays Kharaj in both cases because 'Ushr is Zakat and it is not taken from the Kafir, and the land does not lose its function, so Kharaj is taken for it from the Kafir.

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