Mukhtarat from The Central Media Office of Hizb ut Tahrir Issue No. 25 Safar 1435 AH
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Mukhtarat from The Central Media Office of Hizb ut Tahrir Issue No. 25 Safar 1435 AH
Mukhtarat from The Central Media Office of Hizb ut Tahrir Issue No. 25 Safar 1435 AH
Hizb ut Tahrir/ Indonesia: Protests to Condemn Government's Policies towards Sexual Freedom
On Saturday 30/11/2013 Yemen celebrated the 46th Anniversary of the evacuation of the last British soldier from the South of Yemen in 30/11/1967. This is how the people of Yemen were fooled by the evacuation of the British Colonialists. But the truth is the British colonialists have evacuated in name but have actually remained.
The British Ambassador in Yemen Jane Marriott said on Sunday 24/11/2013: "There will be no extension to the Dialogue Conference, and the outcomes phase should begin for the citizen to sense it", as it was indicated by the envoy of the secretary-general of the United Nations Jamal bin Omar in his report, entitled "A Statement on the Security Council Briefing" 27/11/2013 for the extension of the dialogue.
News:
The Sunday Standard reported on 1st of December 2013 that there are fresh details emerging on how the United Kingdom played a pivotal role in pushing the hybrid motions (excusal and use of video link) that saved Kenya at the Assembly of State Parties (ASP) meeting at The Hague. Kenya's Foreign Affairs Secretary Amina Mohamed had indicated earlier that Kenya wants to re-introduce the proposal to amend section 27 of the Rome Statute to shield serving heads of states and government from prosecution. The Kenya government had originally banked its hope on the African Union's failed motion for immunity of serving heads of state to shield President Uhuru Kenyatta from prosecution. Had the ASP meeting failed to pass any motion that was to the advantage of Kenya, the ICC had already pronounced that Uhuru Kenyatta attends Court of Session in person.
Comment:
There have been heated debates since the ICC started prosecutions against three Kenyans including President Uhuru Kenyatta, his Vice President William Ruto and journalist Arap Sang. The debate has not only taken a national outlook but it has become a regional and international issue. The meeting of ICC member states that was held at the Hague was preceded by many other meetings like the one at Addis Ababa by the African Union in May 2013. In that meeting, African leaders castigated the ICC and supported the position of Kenya that cases facing Heads of State be postponed until they are out of office.
The ICC process in the Kenyan cases does not only display the colonial position of Britain against Kenya but has revealed the lies of the ICC, the African Union together with what is called International Law. As for the colonial stance of Britain against Kenya, despite being the colonial master for many years resulting in murders and land grabbing, up to now it still has an appetite to perpetuate colonialism behind a veil. Britain which is a member of the ICC together with other European countries which are its sponsors has succeeded in using the ICC to bring together Uhuru and Ruto. These upcoming politicians were groomed since the Moi and Kibaki era with the objective of keeping Kenya in its grip and solidifying its political colonialism in Kenya against its arch-rival America. Britain proposing the video link method of prosecution is a sign that the ICC case against Uhuru Kenyatta may ultimately fail as hoped for by Britain.
As for the move by African Union to leave the ICC, this has two outlooks. First, these leaders who have come together to castigate the ICC have not been seen to do the same to oppose institutions like the World Bank and IMF which are colonial institutions like the ICC. These institutions are used by Western colonialists to impoverish citizens of Africa. Why are they not refusing to receive bribes so as to kill Muslims in Africa in the false ‘war on terror'? Second, these same leaders are used by Capitalists to secure their interests through the wrong democratic politics whereby atrocities are committed against the public during each election.
As for the ICC, the truth is that this court has become partially blind to the killings of thousands in Iraq committed by Britain which is a member of the ICC in collaboration with America during Operation Desert Fox. Up to now, the ICC has never opened prosecution - even through a ‘video link' - against the former British Prime Minister Tony Blair who ordered the British Army to conduct the killings. This is clear that the ICC is not a court of justice and has no status even if it is regarded as international. Even so, the international law is a lie as the administrations of Bush senior and junior committed killings in Afghanistan and Iraq as viewed by the United Nations.
We categorically state that there is no international court or international law. That is why it is only the Islamic state of Khilafah "Caliphate" which is expected soon that will dispense justice and won't recognize international law.
Written for the Central Media Office of Hizb ut Tahrir by
Shabani Mwalimu
Media Representative of Hizb ut Tahrir in East Africa
The United Nations, the World Bank (WB), and the International Monetary Fund (IMF) have declared the employment of women as a major factor in securing high economic growth, alleviating poverty, creating economic prosperity, and empowering women in various countries across the world. Therefore, under the banner of "women as economic drivers", these institutions and a number of other Western organisations are pushing forward this idea as a major project internationally, by planning and financing them in developing countries, especially in South East Asia and Turkey. According to the World Bank, "The challenge for Turkey is to improve the access of women to economic opportunities and jobs, as this will increase total productive employment in Turkey. Increasing female employment could significantly boost economic growth and reduce poverty in Turkey: World Bank estimates suggest that increasing the share of women who work full-time by just 6 percentage points could increase income by 7 percent and reduce poverty by 15 percent". [1]
Economists have stated that Turkey faces a large gender gap in labour force participation. Only 29 percent of Turkish women (defined as being between the ages of 15-64 years) in Turkey are active in the labour market, which is the lowest rate in the Organisation for Economic Co-operation and Development (OECD), and female labour force participation in the country has declined since 1988. According to the World Bank this decline in female labour force participation is a result of the migration of families from rural to urban areas, and the occupational changes associated with this internal migration, as women in rural areas tend to work on family land and other traditional sectors, contributing to family income and welfare. When they move to the cities however, women who have only a basic primary education struggle to compete for urban jobs and, in the absence of adequate child care facilities, often stay at home to look after their children and family. According to some economists, this leads to further de-skilling and thus may explain the long lasting downward trend in labour force participation.[2]
Consequently, the World Bank in partnership with a number of Turkish institutions is undertaking various actions and initiatives to increase female employment in the country. These institutions include the Turkish Industrialists and Businessmen Association (TUSIAD), the Local Chamber of Industry of Gaziantep, KOC University, the Regional Development Agency in Samsun, Women's NGOs, Central Government Agencies, the Undersecretariat of Treasury, State Ministry in charge of the Status of Women, Ministry of Labor and Social Security, and the Equality Commission of the Grand National Assembly of Turkey (TBMM). In addition, the factors underlying low female employment in Turkey and the benefits of getting more women to work have and are been covered widely in the society, including in local and international media, in publications on major websites in Turkey, and during discussions at numerous events both inside and outside the country, all of which has generated a false understanding of the cause and solutions of poverty and unfortunately made women embrace these erroneous ideas of economic improvement.
The Turkish Government has also implemented a number of actions and plans in order to increase women in work according to the suggestions of the World Bank. In May 2010 the Turkish Prime Ministry issued a ‘Circular on Female Employment' laying out provisions to ensure gender equality in the workplace, engendering vocational training and non-formal education to the needs of women, and increasing access of working mothers to child care services. In February 2011, the Government extended incentives to employers for hiring women, and introduced incentives for self-employed women and part-time workers. Preschool services have also been expanding since October 2009. [3]
On the 22nd of October 2013, the Turkish Ministry of Family and Social Policy, the Government of Sweden [Swedish International Development and Cooperation Agency (SIDA)] and the WB launched a project to support increasing access of women to economic opportunities in Turkey. This project will be funded by SIDA with about 4.5 million US Dollars and will receive technical assistance from the WB. Also the European Bank for Reconstruction and Development (EBRD) granted a 60 million US Dollar credit last year via the privatized banks in Turkey to aid women in opening their own enterprises.
Currently the Turkish government under the leadership of the Justice and Development Party (AKP), who have adopted the idea of "Women as Economic Drivers" is also preparing to announce a new employment package regarding paid maternity leave and flexible working conditions for new mothers. The package, entitled "Female Employment and Birth" is aimed at incentivising women with children to stay in employment and will extend paid maternity leave to 18 or 19 weeks from the current 16 and provide flexible working conditions for new mothers. The government initially planned to extend paid maternity leave to six months, but due to the strong backlash from industry bosses, this idea was revised and replaced by options allowing women to work on a part-time basis for up to six months in their current jobs. The package also introduces new rules for employees to protect women from demotion or a suspension in rank. Employers will be obliged to continue the employment of a worker after completing her paid or unpaid leave.
However, all these plans and actions will not aid Turkey's women to climb out of poverty! This is all nothing more than covering the wounds in Turkey's economy with plasters, by forcing women to provide for themselves and their families and to contribute to the economic improvement of the country at any cost - a fact which is also seen by other organisations and women's unions in the country. It is an irrefutable fact that the root cause of the poverty and economic hardship facing millions in Turkey today is not a result of low numbers of women in the workforce, nor simply due to the failings of the current government. It is rather a direct result of the implementation of secular capitalism and its liberal free-market economic system and liberalization policies in the country. This means that no matter which government comes into power under this system, it will be doomed to fail. And it explains why very little has changed in the poverty line and degree of economic hardship affecting the population over the past few years. Today, 12 million Turks live under the poverty line - that's 16% of Turkey's population. Those at risk of persistent poverty are more than 14 million people, and the proportion of the population who have severe financial problems is around 60%.[4] Such harsh realities are the direct fallout of flawed financial decisions, interest-based finance, and policies such as the privatisation of natural resources that have stemmed from the defective economic basis of the capitalist free-market model of organising economies.
For example, in order to amass the money to close interest-based debts to the IMF amounting to 22 billion USD, Turkey implemented a number of policies suggested by the IMF and WB such as fixing the exchange rate, privatising major state owned industries and assets, liberalizing further its economy.
It is due to these high and rising living costs as well as the economic fall-out of other capitalist free-market policies that many women are forced to work to provide an additional income in order that their family be able to afford basic necessities. Therefore, the idea that increasing women in work will improve their living standards, while they continue to be subject to such high costs and economic hardships that have resulted from liberal policies is not only irrational, it is highly unjust for it essentially blames and burdens women with the task of solving and lifting the economic difficulties of the country that have been directly caused by its capitalist system.
Furthermore, these incentives and initiatives to push more women into employment will bring nothing but the further exploitation of women in low paid, low quality, and underqualified jobs where they are forced to work long hours. The Turkish Government's new employment package mentioned above, titled "Female Employment and Birth Package" may seem at first glance to offer a number of advantages for women who want to work and have a family at the same time, such as its promise of lowered taxes or tax breaks for families having three or more children. However, many women's unions and platforms have already opposed this package, arguing that its aim is only to force women to work in more jobs as part of the rented workforce under subcontracting which brings fewer employment rights, with the promised tax breaks in truth offering very little to improve the finances of families.
Even currently, with regards to employment, people in Turkey work 1877 hours a year, more than the OECD average of 1776 hours. Around 46% of employees - which includes women - work very long hours, much higher than the OECD average of 9%. According to Eurostat, Turkish women in general have to work more than 48 hours a week. This means working nearly 7 days a week in order to provide for their families or to afford more than just the basic needs. Nearly 53 percent of the 7.7 million female workers (4.1 million) work informally and without social security. Facts about female employment show that 2.5 million of the country's working women are in the low-paid agriculture sector.
According to TEPAV (Economic Policy Research Foundation of Turkey), the number of women employed outside of agriculture increased to 4.9 million in the first half of the year 2013, with a rise of 1.5 million women over the last four years. Particularly in the service sector the number of working women increased rapidly. 25% of women working outside the agricultural sector are employed in the production industry, working as cheap labour for example in the food, garment and textile sectors. [5] Considering the figures given by Türk-İş (Confederation of Turkish Trade Unions), published in August 2013 that net minimum wages amount to 868 TRY, while the hunger limit has been set at 1019 TRY and the poverty limit at 3321 TRY, [6] the exploitation of women within the workforce needs no further explanation. It is therefore clear that women under such a capitalist system will not achieve better living conditions through employment.
In addition to pushing women into the labour force, the harsh living conditions and poverty in Turkey even force children to work. "The Other Turkey Report" in November 2013, which contained a summary of the main statistics in Turkey and was published by the opposition party, the Republican Peoples Party (CHP) revealed that there were 445,000 children between the ages of 6-17 working in the country, and that the number of working children had increased by 64% between 2006 and 2012. In 2012, 36 children lost their lives due to avoidable work accidents and just in the first 9 months of 2013, 45 children lost their lives in similar incidents. Such figures, together with the Turkish governments new employment package, show clearly that any initiatives resulting from these free-market ideas, including that of part-time working for women, and easing access to subcontracting are nothing more than easing tools for the exploitation of women and their children.
And rather than improving regulations on employment rights and working conditions, capitalist institutions such as the IMF and World Bank often call for deregulation of trade laws that often worsen the lives of workers, in order to improve profits for multinational corporations. Capitalism is undoubtedly an ideology where generating wealth speaks louder than human suffering.
Furthermore, the fact that Turkey ranks first among the OECD countries for the highest rates of female entrepreneurs is not a reflection of the economic empowerment of the country's women, as many of these businesswomen are struggling to keep afloat due to the flawed free-market principles which favour big business and corporations over smaller companies and enterprises.
It is therefore clear that increasing the numbers of women in employment under a free market system which is the invention of a flawed and unjust liberal capitalist system will not improve their economic status. The drive to push more women into work in Turkey will not lift them out of poverty but rather promises to bring further exploitation for millions of women and even children in low-paid jobs that only benefit the rich corporations and businesses, whose presence and influence was clearly visible during the preparation of the Turkish government's new employment package.
Another very important consequence of capitalism and its view of "Women as economic drivers" that is forcing women - through economic or social pressures - to gain employment is that it harms the natural desire of women to establish families and become full-time mothers, and hence also negatively affects the rights of children. In November 2013 a study was published and conducted in cooperation by the Koç and Sabancı Universities in Turkey, entitled "Family, Work and Social Gender in Turkey", revealed that 61% of women "primarily want to have a family and children, even if working might be good". In addition, 58.2% of women declared that a woman having a pre-school child should stay at home, and 43.3% agreed with the opinion that if a woman works her family will be negatively effected.[7]
These numbers are reflected in the growing difficulties that those living under secular democratic systems face across the world, including in Turkey. There is ever-increasing news about the host of problems affecting children and youth in both Muslim and non-Muslim secular states, ranging from psychological issues to drug abuse. The lack of effective care, nurturing and education that children need from their mothers who are not able to give this due to the heavy demands of work have a large part to play in causing such problems. Many issues arising within the younger generations, including delinquent or anti-social behaviour can be attributed to the reduced quality and amount of time parents in general and mothers in particular spend with their children. This, not only harms the relationship between child and parents but also affects the character of the children and results in great harms to the society. In a survey published in 2013 by the PEW Research Centre on the impact of working mothers on family life in the US, almost ¾ of respondents agreed that the increasing numbers of women working in the country has made it harder for parents to raise children. Additionally, in 2011, a UNICEF report warned that British parents were trapping their children in a cycle of "compulsive consumerism" by showering them with toys and designer clothes instead of spending quality time with them, blaming this for contributing to the riots and widespread looting which gripped the UK in the same year. Clearly, prioritising wealth creation over securing the wellbeing of children and families leads inevitably to neglecting natural desires and needs.
A number of today's prestigious female Muslim writers and psychologists especially among the Muslim populations, have also explained the many difficulties of being a woman in modern Turkish society where she faces the burden of being a mother and breadwinner for her family. They describe that this pressure upon women to race with men under the guise of ‘women's empowerment' and in the name of feminism and secular freedoms is a huge injustice to the woman.
In conclusion, there is no doubt that this faulty capitalist system that embraces the liberal free-market economy cannot lead to better lives for women and their families. Indeed, the aim of such capitalist policies, including the promotion of "Women as economic drivers" is one of exploiting women as tools to counter, conceal, and divert attention from the failed economic policies of capitalist states. The only acceptable, humane and guaranteed way out of exploitation and poverty, in addition to achieving real economic empowerment of women is through the Islamic economic system, which provides simple and implementable methods with guaranteed positive results: Firstly, Islam prohibits interest and builds an economy based on wealth creation rather than credit and debt. In addition, the prohibition of interest reduces the cost of living. Citizens and businesses who know they will not gain any benefit from placing their money in banks will therefore be inclined to use their wealth and profits to invest in enterprises or expansion of businesses that generates jobs, reducing unemployment. Secondly, Islam prohibits the privatisation of natural resources such as water, fuel, and gas, defining these as public property that all should benefit from. This again reduces the cost of living by removing the extortionate prices charged by private companies that have taken ownership of these basic necessities under the capitalist free-market system. Thirdly, Islam is based upon a low taxation model, where tax is paid on excess wealth, as seen with Zakat, or for example imposed upon land-owners and calculated according to the produce that they grow in their lands in a fair and just manner that does not over-burden them. At the same time, Islam prohibits stealth taxes such as general sales tax on products that place an unfair economic burden on the poor compared to the rich. This again lowers the cost of living.
And finally the Islamic view towards the role of women is one of the nurturer and educator of the children and not of a provider for the family and in particular not one of contributing to the economic growth of the state. On the contrary, Islam obliges the men of the family and the state to provide for the financial, material needs of the woman. Islam does permit women to gain employment but not within jobs that oppress and exploit her, nor force her to compromise her important duties as a mother and home-maker. However, a healthy, prosperous economy that generates plenty of good quality employment opportunities and hence enables men to effectively provide for their families, without the need for their wives, daughters, and mothers to aid them as bread-winners can only be guaranteed and delivered through the full implementation of the laws of Allah (swt), including the sound Islamic system and policies, under the ruling of the Khilafah "Caliphate" state. Allah (swt) says,
((أَفَمَن أَسَّسَ بُنيـٰنَهُ عَلىٰ تَقوىٰ مِنَ اللَّهِ وَرِضوٰنٍ خَيرٌ أَم مَن أَسَّسَ بُنيـٰنَهُ عَلىٰ شَفا جُرُفٍ هارٍ فَانهارَ بِهِ فى نارِ جَهَنَّمَ ۗ وَاللَّهُ لا يَهدِى القَومَ الظّـٰلِمينَ))
""Which then is best? - He who laid the foundation of his building on piety to Allah and His good Pleasure? Or he who laid the foundation of his building on the edge of a bank ready to crumble to pieces, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the wrongdoers." [TMQ At-Tauba: 109]
Written for the Central Media Office of Hizb ut Tahrir by
Umm Khalid
Member of the Central Media Office of Hizb ut Tahrir
[1] Turkey: Expanding Opportunities for the Next Generation- A Report on Life Chances, February 2010, World Bank
[2] World Bank, Female Labor Force Participation in Turkey; 29.11.2012
[3] Turkey: Increasing Female Employment, World Bank
[4] http://www.indexmundi.com/turkey/population_below_poverty_line.html
[5] http://www.tepav.org.tr/tr/haberler/s/3566
[6] http://www.gazetekamu.com/2013-2-donem-asgari-ucret-rakamlari.html
[7] "Family, Work and Social Gender in Turkey; http://ipc.sabanciuniv.edu/en/wp-content/uploads/2013/11/Aile-2012-ISSP-Family-Survey-final.pdf
Question
Assalamu Alaikum,
What is the ruling for someone who has a section of agricultural land that he does not farm, while our agriculture system constitutes either the lease of land from the state or farming of land that is in private possession? The question is, if someone provides the water, seeds and takes care of the land in the form of plowing, planting and harvesting, what is the percentage he is entitled to from the total yield? Is it a quarter, a third or half? I kindly ask for an answer. May you be rewarded with Jannah and may your eyes be blessed with the establishment of the Khilafah "Caliphate" State.
Answer
Wa Alaikum Assalaam wa Rahmatullahi wa Barakatahu
Your question concerning the leasing of agricultural land...
My brother, al-Muzaara'ah is "the lease of land for agriculture", i.e. that is free from trees to someone else, so that he may cultivate it and take care of it in exchange for a certain fee or a percentage of the harvest. This is an issue of difference of opinion among the scholars. Some of them approve of it under certain conditions, while some do not approve of it. The most correct opinion according to the evidences which we have adopted is that it is not valid under any circumstances, whether the land falls under the obligation of the Kharaaj or the Tenth (‘Ushr).
Among this evidence:
- It is reported that Rafi' Bin Khadeej said:
كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَذَكَرَ أَنَّ بَعْضَ عُمُومَتِهِ أَتَاهُ فَقَالَ: نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعاً، وَطَوَاعِيَةُ رَسُولِ اللهِ صلى الله عليه وسلم أَنْفَعُ لَنَا وَأَنْفَعُ. قَالَ: قُلْنَا: وَمَا ذَاكَ؟ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ، وَلا يُكَارِيهَا بِثُلُثٍ وَلا بِرُبُعٍ وَلا بِطَعَامٍ مُسَمًّى
"We were asking about the era of the Messenger of Allah (saw)." He remembered that some of his uncles came to him and said: "The Messenger of Allah (saw) prohibited a matter that was useful to us, but obedience to the Messenger of Allah (saw) is much more useful." He said:
"We said: What was it?" He said: "The Messenger of Allah (saw) said: ‘Who owns a land shall cultivate it or have his brother cultivate it. But he shall neither lease it for a third, nor a fourth, nor a portion of food.'" Narrated by Abu Dawoud.
- It was reported that Ibn ‘Umar said:
«مَا كُنَّا نَرَى بِالْمُزَارَعَةِ بَأْساً حَتَّى سَمِعْنَا رَافِعَ بْنَ خَدِيجٍ يَقُولُ: نَهَى رَسُولُ اللهِ صلى الله عليه وسلم عَنْهَا»
"We did not see any harm in the lease of agricultural land, until we heard Rafi' Bin Khadeej say: "The Messenger of Allah sallalahu alaihi wasallam has prohibited it." Narrated by Ibn Qudamah in his Al-Maghny and narrated by Muslim an Ash-Shafi'iy with varying chains of transmission.
- Jaber said:
«نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ الْمُخَابَرَةِ»
"The Messenger of Allah (saw) prohibited al-Mukabarah." Narrated by Muslim from Jaber; and al-Mukhabarah is the lease of agricultural land.
- Bukhari narrated from Jabir, who said:
كانوا يزرعونها بالثلث والربع والنصف فقال النبي صلى الله عليه
وسلم: مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا، فَإِنْ لَمْ يَفْعَلْ فَلْيُمْسِكْ أَرْضَهُ
"They used to cultivate it for a third, a fourth or a half, then the Prophet (saw) said: "Whoever owns a land shall cultivate it or donate it, for if he does not do so, then his land will be taken."
- Abu Dawoud narrated from Zayd Bin Thabit, who said:
نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ الْمُخَابَرَةِ، قُلْتُ: وَمَا الْمُخَابَرَةُ؟ قَالَ: أَنْ تَأْخُذَ الأَرْضَ بِنِصْفٍ أَوْ ثُلُثٍ أَوْ رُبْعٍ
"The Messenger of Allah prohibited al-Mukhabarah. I asked: ‘What is al-Mukhabarah?' He said: ‘That you take the land for a half, a third or a fourth.'"
- And Abu Sa'eed reported:
«نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ الْمُحَاقَلَةِ»
"The Messenger of Allah (saw) prohibited al-Muhaalaqah."Narrated by An-Nasa'i and Muslim; al-Muhaaqalah is the lease of land for wheat.
- It is reported from ‘Usayd Bin Thaheer in Sunan an-Nasa'i:
نَهَى رَسُولُ اللهِ صلى الله عليه وسلم عَنْ كِرَاءِ الأَرْضِ، قُلْنَا: يَا رَسُولَ اللهِ، إِذًا نُكْرِيهَا بِشَيْءٍ مِنْ الْحَبِّ، قَالَ: لا، قَالَ: وَكُنَّا نُكْرِيهَا بِالتِّبْنِ، فَقَالَ: لا، وَكُنَّا نُكْرِيهَا عَلَى الرَّبِيعِ، قَالَ: لا، ازْرَعْهَا أَوْ امْنَحْهَا أَخَاكَ
"The Messenger of Allah (saw) prohibited the leasing of land. We said: ‘Oh Messenger of Allah, if we lease it for an amount of seeds?' He (saw) said: ‘No.' He said: ‘We used to lease it for hay.' He (saw) said: ‘No.' ‘We used to lease it for al-Rabee'' He (saw) said: ‘No, cultivate it or give it to your brother." Al-Rabee' is the small river, i.e. the waterside, i.e. we used to lease it for the cultivation of the part that is at al-Rabee', meaning the waterside.
This is what we find most likely and what we have adopted. We say "what we find most likely" because there are scholars who approve of it under certain conditions according to inferences from the evidence...
Your brother,
Ata Bin Khalil Abu Al-Rashtah
The link to the answer from the Ameer's Facebook page