By reviewing the books of Islamic history, one finds narrations about heroes of this great Ummah that affirm the saying of Prophet Muhammad (saw), «مَثَلُ أُمَّتِي مَثَلُ الْمَطَرِ لَا يُدْرَى أَوَّلُهُ خَيْرٌ أَوْ آخِرُهُ» “My Ummah is like a rain; it is not known if the first of it is good or last of it” (Tirmithi).

The question of World Order is intimately linked to the self-image of a nation or a society. How does that society view itself? What is that society’s mission? What is that society’s identity? And how does this self-image of the nation relate to other societies and relations in the World? So the quest for a World Order is a nation or society’s quest for its relationship with other nations and…

It is not strange for a disbeliever to live in this world, while he has forgotten about the life of the Hereafter, not fearing what will happen to him. He has denounced the grace of Allah creating him, denied the existence of Allah, and took as his god his own desire and gave himself to Satan, making attractive to him the world and its pleasures, and tempting him with desires…

The human is both, an individual and social creature, as such, any affliction has an individual and a social affect upon him. The Qur'an states that the human will be tested with afflictions like old age, torment, thirst, hunger, fatigue, fear, the loss of wealth, life and items. There is also the affliction within the Deen, which is leaving the path of the Deen and violating Allah's orders and restrictions.…