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Jurisprudence Questions

Jurisprudence Questions (167)

Ameer's Q & A: The Prophetic Sunnah is a Shariah Evidence Equally Like the Noble Qur’an

Assalamu Alaikum Wa Rahmatullah Wa Barakatuh Sheikh Ata. I have a very important question, which is: Is the ruling on stoning mentioned in the Qur’an or Mutawatir Sahih Hadiths? I researched that and did not understand why this ruling is included in the Shariah rulings and it was not mentioned in the Qur’an such as the male thief and the female thief, that their hands should be cut off, for example, or the male and female fornicator that they should be flogged...

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Answer to Question: The Coercion which Forces an Act to be Performed and the Prohibition of Donating the Heart

In light of this understanding, is a heart transplant permissible for a person whom doctors told him that he needs a heart transplant, or else he will die to the best of knowledge, bearing in mind that donating a heart after death is forbidden (haram), as well as taking a donated organ is different from donating?
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Ameer's Answer to Question: Use of Animal Parts, Organs and Bones

I noticed some shops selling rosaries/masabih necklaces, bracelets, etc. from animal bones. My question is about animals, is it permissible to use animal parts and organs?

The Prophet (saw) said: «من يرد الله به خيراً يفقهه في الدين»“The one for him Allah wills good (Khair), He grants him Fiqh.”

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Answer to Question: The Principal The Lesser of Two Evils or Lesser of the Two Harms

I have a question related to the two principles: “The Lesser of Two Evils or Lesser of the Two Harms”,quoted by many Dawah carriers and Islamic movements to participate in the legislative and presidential elections. Are they both Shariah principles? Did some of the jurists adopt them? What are their evidences and what is the response to them?

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Ameer's Q & A: Questions on Qiyas

(As for your observation about what was stated in the book: “It has been proven that the Qiyas is a valid Shariah source (of law) based on definitive evidence, and indefinite evidences.” So your saying has a correct view, even though the evidence is given in the Usul and in jurisprudence, but its meaning is different in terms of what is definite and indefinite, and because the topic here is about the evidence of the Usul, so it is better to limit it to definite evidence, not the indefinite ones, and therefore it is better to correct it, and we will correct it, Allah willing) End.

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